Categories
Poetry and Reflections

Tracktown, USA

In Eugene, I slept on the couch of an Herbalist.

If, in slumber, I leaned too far to my left,

the cushions would slump, sink, at a diagonal,

pulling my unconscious body down with them.

 

At 3 in the morning I’d awake to the sound of crickets outside the double doors

a nuzzle of black fur, a cat named Mortimer, pawing,

climbing his way towards me, then settling on my chest, his breathing

slowing to the rhythm of the dehydrator

that shriveled the marion-berries at our feet. Together,

pulled by a berry lullaby,

drifting back to the dreams we half-remembered,

awake when the crickets came again.

 

In Eugene I harvested blackberry leaves and mother’s wort

beside the Herbalist, learned to ease headaches and cramps,

nausea and allergies with bottles of sweet-smelling, earth.

We cleared patches of grass until our thumbs blistered and the sunflowers

awoke with smiles on their cheeks, risen from a warm-bedding earth.

We picked blackberries form the branches as we worked,

our browned gloves barely free of our hands

by the time the solid sweet crushed to liquid,

and bid hello to our parched tongues.

 

In Eugene I ran from the Amazon Park to the Willamette River,

light footsteps thumping past TJ’s Provisions “the best cannabis in town,”

a bleacher of dread-locked fans cheered me on from the sidewalk

in dazed stardom, “girl, you training for a marathon?”

They rose, hazy, while I fell, more alive. In Eugene.

 

In Eugene the Herbalist sang for me,

strummed her guitar to questions I never thought

I always wondered. The rhythms asked me what one says

before they say I love you. I told them I don’t know. I

told them ask the blackberries.

The Herbalist and I shared stories,

a plate of tempeh bacon, a bottle of red wine.

 

In Eugene I paid for a 10-dollar chair massage

from an old woman in a long, gray braid and a crinkled, orange tunic

at the Saturday Farmers Market. I reminded her

of Venita, the teenage cousin who listened to Stevie Nicks,

smoked cigarettes out the car window. She

wanted to be just like Venita when she grew up, thanked

me for reminding her to call Venita, sometime soon.

Another time. Another day.

There would be other days for weeding and planting,

for singing, for dancing and doing.

There would always be other days

In a town like Eugene.

 

In Eugene I slept on the couch of an Herbalist.

She gave me an album of love songs, tinctures of herbs

to kiss my sore throat,

two cloud-cushions to cup my tired, my lonely, my nomad limbs,

and handfuls of Concord grapes.

I felt lonely then loved then lonely again,

Then wondered if I might just move to a little house

with an herb garden,

grow blackberries around the porch,

adopt a cat and name him after an old, British man

once I reach California.

 

 

 

*Cover image from https://www.pinterest.com/pin/734438651705888805/

Categories
Poetry and Reflections

Chili Peppers and Poetry: a Day at the International Farmers Market

Portland is white. Portland is, in fact, 70.4% white, according to the most recent U.S. Census. Last Saturday, the white-nationalist, far-right group “Patriot Prayer” conducted a racist protest in Portland. When Portland police officers were called to the scene, they responded with pepper spray and stun grenades, attacking not the white-supremacists, but the anti-facist, anti-racist, counter-protesters instead.

I missed the commotion. I was on a Saturday morning 10-miler organized by the Portland Running Company, weaving through wooded trails, crossing the Hawthorne Bridge to capture the morning sun glinting off the Willamette River, chatting with marathoners and ultra-marathoners about mileage peaks and destination races. We logged blissful, sun-kissed, trail miles, rambling on about our greatest worries of the moment, like fitting in training with a full time career, how much weight lifting, and how much cross-training. All of us were white.

The best description I’ve heard of Portland’s whiteness came from a young, white man working at Lents International Farmers Market. “Portland is interiorly white,” he remarked, referring to the segregation of non-white people into the outskirts of the city, such as the Lents neighborhood. I realized that if I based my understanding of Portland’s inclusivity solely off of my Sunday morning spent volunteering at Lents International Farmers Market, I might gain a skewed perception. I felt such an ambiance of community, such a sentiment of welcomeness encompassed within that vendor-filled parking lot on SE 92nd and Reedway. But, then again, I’m white.

That morning, a young girl helped her mother sell the family’s traditional Dominican sweets, smiling with pride, waving her hands over the layers of Nutella, the powdered cookies, the tres leches, and the bizcocho dominicano. “Should I be in it?!” she eagerly inquired when I asked to take a picture of the duo’s market stand, her smile already locked in a parallel with my iPhone’s camera lens, her body already fixed into the frame. A farmer from Mexico cooked chili peppers in a cylindrical grill, the green vegetable flesh sizzling and crackling under a bright flame, challenging the 90 degree day. Vendors spoke in Russian mixed with Spanish mixed with Thai. The vast majority of their customers spoke English. Those customers were mostly white.

Live music followed poetry readings. Community members filled the tables and chairs that faced the performance stand. Harmonies and metaphors drifted through the air, tempering the spice of chili peppers and sweetening the kale. Audience members tapped their toes, hummed and nodded along, closed their eyes, and succumbed to the absent-minded smiles that drifted over their lips. A talented, teenaged, Japanese-American girl performed a flowing rendition of John Denver’s “Take Me Home, Country Roads,” the English words intertwined with a Japanese translation. Her father and little sister sang along, proud in the front row. I watched six other performers read their poetry and strum their guitars. They were all white.

At the info tent, the market managers showed me fliers in English, Spanish, Russian, and Mandarin.  At a nearby tent, a representative from Food Scouts worked to mitigate the childhood food-insecurity that plagues many low-income families in the neighborhood. She handed free, produce tokens to children between the ages of 3-13, lent pig-tailed elementary-schoolers rainbow chalk and coloring book pages, and showed them how to pickle bite-sized cucumbers in miniature cups. She, along with all of the Portland Farmers Market employees, were white.

Of course, I do not mean to criticize this market. I could never criticize  efforts to bring a sense of belonging to international community members, especially in the midst of such a homogeneous city. I could never criticize such a commitment to community sustainability, to offering food that is both sustainability-produced and culturally-appropriate. I could never call into question the smile of pride on the young Dominican girl’s face as she sold her homemade sweets, or deny the audience members’ humming and tapping, the peaceful symphony of poetry drifting through the humid air, mixing with the spicy aroma of chili peppers, together blending seamlessly into the Portland August heat.

At the same time, I begin to wonder about my own perceptions. Can I even comment on the feeling of welcomeness I perceived at the international market?  Can I even make these judgements when I enter every space I occupy feeling welcome? When I’ve felt a sense of community in every place I’ve ever lived? When I am a white person surrounded almost entirely by white people?

And I’m sitting here writing this wondering if it’s okay for me to write about Portland being white, if it’s ok for me to write anything about skin color, and I want to send this to my sister to ask if it’s alright to post, but I hate that the one person I can think to send this to is white, but I need to know if it’s ok, because I don’t know how to talk about being white, because everyone around me is so damn white.

 

Categories
Poetry and Reflections

2,125 miles

 

The first time I wondered if I knew America was when I moved to Iowa from Connecticut for college. I couldn’t remember the first time I saw the ocean, but looking out over the endless fields of corn and soybeans for the first time seemed as close of a comparison as I could imagine. In Iowa, billboards advertised tater-tot stuffed cheeseburgers and the only vegetables I could discern in my veggie omelet were canned mushrooms. I was half terrified, and half intrigued. Yet, I soon learned to love Iowa for all of its quirks. I also learned that I could never generalize the people in a single state to fit a certain stereotype, like the one evoked by those fast food billboards. There will always be different people with different needs and wants, some trying to introduce change, and some trying to stick to the status quo, but together existing within the same space.

As I drove from my parents’ northern suburb of Chicago to Oregon to begin this journey, I was constantly hit by the same feeling I had noticed upon moving to Iowa. I thought, maybe I don’t know this country I call home. Or, maybe I only known a small piece of it. My mom offered to meet me in Minnesota to drive out to Oregon with me, as I had stopped to visit friends in Wisconsin and Minneapolis after leaving Chicago. She would take a plane back to Chicago once we arrived in Portland, and I was grateful to have her beside me to share the miles. Together, we watched America transform around us to the sounds of the British accent narrating The Woman in Cabin 10, our murder mystery audiobook, strangely, both eerie and peaceful.

At my uncle’s house in Northfield, MN, we talked about the acres of nearby land farmed by Somali immigrants, and the local co-op where these crops take forms tolerable to the resident yogis and worldly college professors. In Minneapolis, I ordered vegetarian enchiladas at a Mexican restaurant in an international market, and wondered if the chef even considered those spinach and cheese filled corn rolls to resemble enchiladas. In the fields between Fargo and Bismark, drip irrigation systems circled the parched land. When my mom asked me what crops they were watering, all I could think to respond was, “definitely not corn.” In Miles City, we counted more Motorcycles than cars, and window shopped at rodeo outfitters and antique stores. In Bozeman, we went on a steep morning hike, looking out over farm and forest land that seemed to blend together seamlessly. In Missoula, the Catalyst Cafe served eggs from vegetarian-fed, free-range, hormone, antibiotic, stimulant, and steroid-free Rhode Island hens, and I think my mom might have been the only one without a facial piercing at brunch. From Spokane to Portland, forest turned to wheat fields, turned to shrubbery and cliffs, turned to forest again.

Pictures from: Minneapolis, MN…Fargo, ND…Miles City, MT…Bozeman, MT…Missoula, MT…Spokane, WA…and in between

You sure learn a lot from driving halfway across the country. Or, maybe you don’t learn anything and you just wonder a lot. Or maybe you ask yourself why you don’t quit your job and all your responsibilities and nomad around the country working on farms for a while. Then you remember that, oh yeah, you’re doing just that.

I really don’t know much about America, and I would argue that a lot of Americans don’t. Sometimes I hate America, and then wonder if it’s alright to hate America when I really don’t know it all that well. One thing I do know is that you can’t define America with one word or even one sentence, as there are so many dissimilar experiences that make up America. I also know that agriculture is an inherent part of every definition you could possibly draw for America. It’s how we fuel, how we survive, our agriculture system powers our capitalism, it stratifies our communities, it isolates us, it hurts our environment, and it harms our health, but sometimes it works with our environment, sometimes it nourishes us, and sometimes it unifies us too.

Agriculture itself contains so many different definitions, and each farmer brings their own background, values, and strengths. This year, I want to learn about those differences and how they drive America. I want to learn specifically about female farmers’ experiences and the values and practices that they’ve brought from other countries, and how all of this disparity adds to the definition of America. After studying the dissimilar backgrounds and experiences of these farmers, there will probably still be a lot I don’t know about America. But, maybe I will hate America a little less and understand it a little more. I think we could all afford to hate a little less and understand a little more.